Scripture · KJV1 of 15
Luke 15:11–32

And he said, A certain man had two sons: And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. And when he had spent all, there arose a mighty famine in that land; and he began to be in want. And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, And am no more worthy to be called thy son: make me as one of thy hired servants. And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. And he called one of the servants, and asked what these things meant. And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. And he was angry, and would not go in: therefore came his father out, and intreated him. And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. And he said unto him, Son, thou art ever with me, and all that I have is thine. It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

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Luke · 18 July 2026 · 3 min read

The prodigal son: a parable of seven church ages

The parable of the prodigal son in Luke 15:11-32 was manifested in the Church during the seven church ages. As the prodigal son prematurely wanted to do his own thing with the inheritance (Luke 15:12), so the antichrist spirit crept its way inside the Church, causing it to misuse the original apostolic Gospel that was given to it. The result of the son doing things his own way without his father’s blessing was that he wasted his inheritance and lost consciousness that he was the son of a rich and forgiving father. So the early Church, in falling away from its first love (Revelation 2:4), went from depth to depth to depth, and wasted what it had been entrusted with. It came into a state of spiritual amnesia under Nicolaitanism (Revelation 2:6), Balaamism (Revelation 2:14), and the Doctrine of Jezebel (Revelation 2:20), losing consciousness of what God’s original purpose was for it at the beginning of the ages.

In going from depth to depth, the prodigal son found himself feeding swine and eating pig food (Luke 15:15-16) after wasting his money on harlots (Luke 15:30). Likewise, the church was reduced to a state of disarray, having wasted itself by mixing with the harlotry of the false church, called “that woman Jezebel!” in Revelation 2:20. Rather than enjoy the high-quality food bountifully available in his father’s house, the son found himself without money in a famine, and in desperation found work feeding pigs and eating their food. So a mighty famine for the truth (Amos 8:11) prevailed during the Dark Ages, and the church found itself eating denominational pig food in a feeble attempt to stay spiritually alive.

But one day whilst feeding the pigs and eating their scraps, the son remembered that he had a father who would welcome him back and pull him out of the condition he had sunk into. The parable is a story of redemption, to bring a lost fallen son back to his original position. The father knew that his son was an attribute of himself, even as God knew that the elect during the seven church ages were attributes of Himself in need of redemption.

The breaking of the son’s spiritual amnesia and the restoration of his mind and thinking began under the message of Luther’s day, and would continue on under Wesley and Pentecost, reaching its full conclusion under the prophet’s message. It was a progressive restoration and a progressive revelation in the church ages of Sardis, Philadelphia, and Laodicea. The son thought that he would return to his father as a servant (Luke 15:18-19), but the father received him back as a son. So the church thought of itself as simply a servant of God, but at the endtime, the revelation of the Marriage of the Lamb would come (Revelation 19:7), making known to the elect, that not only are they sons and daughters of God, but are part of the Marriage of the Lamb, being members of the Bride body.

As the son returned back, his father, seeing him a long way off, hurriedly ran out to meet him and embraced him (Luke 15:20), and put on him the best robe, a ring on his finger, and shoes on his feet (Luke 15:22). So the church, as it was coming back into the original Word image under Luther, Wesley, Pentecost, and the last days message, the Father Himself descended from Heaven (Revelation 10:1) with an open Book in His hand (Revelation 10:2). To show His children their names in the Book, to robe them with His Spirit and adopt them or place them back into the position He had in His mind of them before the foundation of the world. The father brought his son up into a higher understanding, a higher revelation, calling him no longer “church,” but “Bride!”